Pacifist Buddhist Tibetan Monks

 Pacifist Buddhist Tibetan Monks 

Tibetan monks that practice pacifist Buddhism also have been persecuted by socialists in China. The socialists see pacifism as negative because it prevents coveting and envying from leading to socialism. In 1949, after Mao became chairman Mao, the socialists persecuted Tibetan monks (China fought against nazi socialism in the 1940s and helped defeat the nazi socialists. The soviet socialists probably attempted to turn China socialist, yet there are individuals with integrity that resisted indoctrination.). The socialists attempted to prevent Tibetans from practicing pacifist Buddhism because it prevents individuals from being hostile socialists. Despite negativity, Tibetan monks have persisted without becoming covetous socialists. There is also the understanding that socialists "spied" on (actually stalked) Tibetan monks because pacifist monks instruct the need to avoid envy and coveting. Socialism is the religion of envy.

Pacifist Buddhist monks are probably envied by socialists for instructing pacifism and fighting envy. There was a Buddhist monk who stated that he went into the Buddhist monastery because it allowed him to obtain an education. The Buddhist monk was able to learn and receive an education. It is noted that individuals without substantial resources have difficulty going to school and the Buddhist monastery allowed for individuals to keep educating themselves. Lack of access to education has been seen in different countries where socialism does not want individuals to improve and learn. Free education is not given in all countries and describes how education and learning is important to empowering oneself. 

There may also be racism against Buddhist monks for producing more melanin. Buddhist monks are not from the affluent social class and may also be envied based on classism and racism. This describes how socialists have envied Buddhist monks because they do not believe socialist propaganda, the need for negative emotions, nor hostility. Socialism actually instructs classism and racism. Despite the envy, Buddhist monks have persevered despite socialism in 1949. There are individuals that prefer pacifist Buddhism to socialism. This is similar to how individuals in Asia prefer pacifist Buddhism to idolatry and classism that exists in caste systems. Caste systems attempt to foment inequality and racism. Buddhist monks have fought against negative emotions that are never needed.

Socialists in China have attemped to prevent Democracy, yet individuals have resisted and believed in the importance of self-betterment and genuine empathy. Socialists in China have oppressed Christians, Democracy enthusiasts, and Buddhist monks. This describes how socialism does not help anyone. Despite the hostilities and negativity of socialism, there are individuals that refuse indoctrination into the religion of envy: socialism. We can persevere removing negative emotions and keep persevering with gratitude and motivation. There are amazing individuals that refuse to hate others for the sake of hating others.

Removing Envy and Coveting

While pacifist Buddhism does not accept that GOD Almighty exists, it does fight against the negative emotions of envy and coveting. We learn that in a Democracy, individuals have a right to differ in their belief without having to resort to hostilities and aggression. Socialism does not want individuals to have a right to believe in their preferred religion and also instigates envy and hostilities against individuals who are not socialists. While pacifist Buddhism does not recognize the existance of GOD Almighty, it does describe the importance of removing envy and coveting from our lives. While individuals may differ in their belief, this does not mean that there should be hostilities. This means that we can differ while still keeping civility, empathy, goodness, and harmony. 

The Pacifist Buddhists were envied by socialists for instructing the removal of envy and coveting. We learn that socialists have stalked Pacifist Buddhists, broken and destroyed private property, and opposed the instructing of removing envy and coveting. The Pacifist Buddhists have persisted despite envy from the socialists. We learn that socialists in the 1940s opposed Pacifist Buddhism, yet Pacifist Buddhists keep instructing pacifism. We can persevere with motivation and empathy despite the not so good times that we are living in. We learn that pacifism means respecting others and the removal of envy and coveting. We prefer to persist with serenity and calmness while removing envy and coveting. We learn that socialism instructs negative emotions instead and should be avoided. We should also avoid socialists who envy and cause conflict.